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Communion

Two experiences were fundamental to Jesus’ sense of mission: the experience of God to whom he prayed as Abba, and the experience of the Spirit of God enlightening and empowering him in his mission. Christians would come to see that the God whom Jesus revealed was a communion of Abba (Father), Jesus Christ (Son) and Spirit. To be in communion with Jesus was to be in communion with the God who is Trinity.

The Second Vatican Council [Lumen Gentium #1] teaches us that our membership of the Church is, before all else, the expression of our relationship with God – Father, Son and Holy Spirit. The Church is called to be a communion of love modelled on the Trinitarian communion of God. As communion, the Church must itself in its internal relationships model that mutuality of love existing within God.
Communion, therefore, means much more than being linked together at a social level, like members of a club or even a nation. It means more than being just a community with a common purpose. It means being in a relationship whose intimacy flows from our relationship with the three divine persons – the Trinity.

Such an understanding of what it means to be Church demands that we share a common spirituality, transcending but not ignoring those many particular forms of spiritual devotion designed to promote growth in individual holiness. This has already been identified as a “spirituality of communion” or a “spirituality of relationships”, flowing from the communion among the divine persons.

Young peopleWe are never more truly Church as communion than when we gather together around the table of the Lord, as brothers and sisters in Christ. There we share the living Word of God, the body and blood of Christ, and our communion with one another in the Spirit. It is through the Eucharist that the Church is truly a communion of love, with the power to attract and energise others. The Eucharist is where we experience communion and are empowered for mission.

   

 
 
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